Перевод Эдвина Арнольда, английский, 1900. Полный текст выбранного исторического издания.
Devoted--with a heart grown pure, restrained
In lordly self-control, forgoing wiles
Of song and senses, freed from love and hate,
Dwelling 'mid solitudes, in diet spare,
With body, speech, and will tamed to obey,
Ever to holy meditation vowed,
From passions liberate, quit of the Self,
Of arrogance, impatience, anger, pride;
Freed from surroundings, quiet, lacking nought--
Such an one grows to oneness with the BRAHM;
Such an one, growing one with BRAHM, serene,
Sorrows no more, desires no more; his soul,
Equally loving all that lives, loves well
Me, Who have made them, and attains to Me.
By this same love and worship doth he know
Me as I am, how high and wonderful,
And knowing, straightway enters into Me.
And whatsoever deeds he doeth--fixed
In Me, as in his refuge--he hath won
For ever and for ever by My grace
Th' Eternal Rest! So win thou! In thy thoughts
Do all thou dost for Me! Renounce for Me!
Sacrifice heart and mind and will to Me!
Live in the faith of Me! In faith of Me
All dangers thou shalt vanquish, by My grace;
But, trusting to thyself and heeding not,
Thou can'st but perish! If this day thou say'st,
Relying on thyself, "I will not fight!"
Vain will the purpose prove! thy qualities
Would spur thee to the war. What thou dost shun,
Misled by fair illusions, thou wouldst seek
Against thy will, when the task comes to thee
Waking the promptings in thy nature set.
There lives a Master in the hearts of men
Maketh their deeds, by subtle pulling--strings,
Dance to what tune HE will. With all thy soul
Trust Him, and take Him for thy succour, Prince!
So--only so, Arjuna!--shalt thou gain--
By grace of Him--the uttermost repose,
The Eternal Place!
Thus hath been opened thee
This Truth of Truths, the Mystery more hid
Than any secret mystery. Meditate!
And--as thou wilt--then act!
Nay! but once more
Take My last word, My utmost meaning have!
Precious thou art to Me; right well-beloved!
Listen! I tell thee for thy comfort this.
Give Me thy heart! adore Me! serve Me! cling
In faith and love and reverence to Me!
So shalt thou come to Me! I promise true,
For thou art sweet to Me!
And let go those--
Rites and writ duties! Fly to Me alone!
Make Me thy single refuge! I will free
Thy soul from all its sins! Be of good cheer!
[Hide, the holy Krishna saith,
This from him that hath no faith,
Him that worships not, nor seeks
Wisdom's teaching when she speaks:
Hide it from all men who mock;
But, wherever, 'mid the flock
Of My lovers, one shall teach
This divinest, wisest, speech--
Teaching in the faith to bring
Truth to them, and offering
Of all honour unto Me--
Unto Brahma cometh he!
Nay, and nowhere shall ye find
Any man of all mankind
Doing dearer deed for Me;
Nor shall any dearer be
In My earth. Yea, furthermore,
Whoso reads this converse o'er,
Held by Us upon the plain,
Pondering piously and fain,
He hath paid Me sacrifice!
(Krishna speaketh in this wise!)
Yea, and whoso, full of faith,
Heareth wisely what it saith,
Heareth meekly,--when he dies,
Surely shall his spirit rise
To those regions where the Blest,
Free of flesh, in joyance rest.]
Hath this been heard by thee, O Indian Prince!
With mind intent? hath all the ignorance--
Which bred thy trouble--vanished, My Arjun?
Arjuna.
Trouble and ignorance are gone! the Light
Hath come unto me, by Thy favour, Lord!
Now am I fixed! my doubt is fled away!
According to Thy word, so will I do!
Sanjaya.
Thus gathered I the gracious speech of Krishna, O my King!
Thus have I told, with heart a-thrill, this wise and wondrous thing
By great Vyasa's learning writ, how Krishna's self made known
The Yoga, being Yoga's Lord. So is the high truth shown!
And aye, when I remember, O Lord my King, again
Arjuna and the God in talk, and all this holy strain,
Great is my gladness: when I muse that splendour, passing speech,
Of Hari, visible and plain, there is no tongue to reach
My marvel and my love and bliss. O Archer-Prince! all hail!
O Krishna, Lord of Yoga! surely there shall not fail
Blessing, and victory, and power, for Thy most mighty sake,
Where this song comes of Arjun, and how with God he spake.
HERE ENDS, WITH CHAPTER XVIII.,
Entitled "Mokshasanyasayog,"
Or "The Book of Religion by Deliverance and Renunciation,"
THE BHAGAVAD-GITA.
[FN#1] Some repetitionary lines are here omitted.
[FN#2] Technical phrases of Vedic religion.
[FN#3] The whole of this passage is highly involved and difficult to
render.
[FN#4] I feel convinced sankhyanan and yoginan must be transposed
here in sense.
[FN#5] I am doubtful of accuracy here.
[FN#6] A name of the sun.
[FN#7] Without desire of fruit.
[FN#8] That is,"joy and sorrow, success and failure, heat and cold,"&c.
[FN#9] i.e., the body.
[FN#10] The Sanskrit has this play on the double meaning of Atman.
[FN#11] So in original.
[FN#12] Beings of low and devilish nature.
[FN#13] Krishna.
[FN#14] I read here janma, "birth;" not jara,"age"
[FN#15] I have discarded ten lines of Sanskrit text here as an
undoubted interpolation by some Vedantist
[FN#16] The Sanskrit poem here rises to an elevation of style and
manner which I have endeavoured to mark by change of metre.
[FN#17] Ahinsa.
[FN#18] The nectar of immortality.
[FN#19] Called "The Jap."
[FN#20] The compound form of Sanskrit words.
[FN#21] "Kamalapatraksha"
[FN#22] These are all divine or deified orders of the Hindoo Pantheon.
[FN#23] "Hail to Thee, God of Gods! Be favourable!"
[FN#24] The wind.
[FN#25] "Not peering about,"anapeksha.
[FN#26] The Calcutta edition of the Mahabharata has these three
opening lines.
[FN#27] This is the nearest possible version of
Kshetrakshetrajnayojnanan yat tajnan matan mama.
[FN#28] I omit two lines of the Sanskrit here, evidently interpolated by
some Vedantist.
[FN#29] Wombs.
[FN#30] I do not consider the Sanskrit verses here-which are somewhat
freely rendered--"an attack on the authority of the Vedas," with Mr
Davies, but a beautiful lyrical episode, a new "Parable of the fig-tree."
[FN#31] I omit a verse here, evidently interpolated.
[FN#32] "Of the Asuras," lit.
[FN#33] I omit the ten concluding shlokas, with Mr Davis.
[FN#34] Rakshasas and Yakshas are unembodied but capricious beings
of great power, gifts, and beauty, same times also of benignity.
[FN#35] These are spirits of evil wandering ghosts.
[FN#36] Yatayaman, food which has remained after the watches of the
night. In India this would probably "go bad."
[FN#37] I omit the concluding shlokas, as of very doubtful authenticity.Источники и права
