Рамаяна: Том 2: Араньяканда, Кишкиндхаканда и Сундараканда · Часть 63 — Атлас веры

Полный четырёхтомник Манматхи Натха Датта, английский, Калькутта, 1891–1894. Все четыре тома конкретного перевода М. Н. Датта: Балаканда, Айодхьяканда, Араньяканда, Кишкиндхаканда, Сундараканда, Юддхаканда и Уттараканда. Полный текст выбранного четырёхтомного издания; это не собрание всех версий Рамаяны.

Все четыре тома конкретного перевода М. Н. Датта: Балаканда, Айодхьяканда, Араньяканда, Кишкиндхаканда, Сундараканда, Юддхаканда и Уттараканда. Полный текст выбранного четырёхтомного издания; это не собрание всех версий Рамаяны.

Project Gutenberg identifies each of the four ebooks as public domain in the USA. Translator Manmatha Nath Dutt lived 1855–1912; historical editions 1891, 1891, 1893, 1894.
CRLF normalized to LF, outside whitespace trimmed, complete body split at paragraph boundaries for the reader. No text within the selected body dropped.
Полные сведения об издании и лицензия

Having directed his father-in-law to proceed to the West, that best of monkeys, the all-knowing king Sugriva, lord of apes, then spake unto the heroic monkey, named Satavala, words fraught with good unto himself as well as unto Rama,--"Surrounded by hundreds and thousands of rangers of the forest like thyself, in company with the offspring of Yama as well as the counsellors in a body, do thou, O thou possessed of prowess, entering the northern quarter furnished with the Hima caila, search everywhere for the illustrious spouse of Rama.--Having performed this task satisfactorily, and brought about what is dear unto Dacaratha's son, we shall, O best of those that achieve success, be freed from our debts. The high-souled Raghava hath done us good. If we can serve him in turn, our life shall be crowned with success. Even the life of him that accomplishes the work of one to whom the former is not obliged, is successful,--what then is to be said in respect of him that hath served one formerly? Pondering this, those that are engaged in our welfare, should so act that Janaki may be discovered. And this formemost of men is worthy of being honored by all creatures; and Rama--captor of hostile capitals--hath also found delight in us. Endowed with sense and prowess, do ye explore these many inaccessible places, rivers and mountains. Having searched there Mlechahhas, Pulindas, Surasenas, Prasthalas, Bharatas, Kurus, and Madrakas, and Varadas, as well as the cities of Kambojas, Yavanas and Sakas, do ye explore Himavan. And in tracts of Lodhras and Padmakas, and in Devadaru woods[152] do ye search thoroughly for Ravana along with Videha's daughter. Then, coming upon the hermitage of Soma, frequented by gods and Gandharbas, do ye repair to the mountain called Kala possessing spacious plateaus. In those mighty mountains, as also in others and in their caves, do ye search for that exalted lady, the blameless wife of Rama. Having passed beyond that mighty mountain containing gold in its womb, it behoves you to go to the mountain called Sudarcana. Then (lies) the mountain called Devasakha, the home of feathered tribes; abounding in various fowls,and embellished with diverse trees. In its golden tracts, fountains and caves, do ye search for Ravana along with Videha's daughter. Going beyond it, (ye come upon) a vacant land, measuring an hundred _Yojanas_, without mountains, or rivers, or trees; and void of all living beings. Speedily passing that desert land capable of making one's hair stand on end, ye shall feel delighted, on coming to the pale Kailaca. There (ye will behold) the charming mansion of Kuvera,resembling pale clouds, of burnished gold, built by Vicwakarma; where (lies) the spacious tank overflowing with lotuses and lilies, thronged with swans and Karandavas, and frequented by troops of Apsaras. There king Vaicravana, the lord of Yakshas, bowed down unto by all creatures,--the graceful giver of riches--sporteth along with the Guhyakas. In the offshoots belonging to Kailaca resembling the moon, as also in their caverns,do ye thoroughly search for Ravana in company with Vaidehi. And coming to the Krauncha mountain,ye shou1d,having your wits about you, enter its inaccessible cavern; for that is well known as difficult of entrance. There dwell certain Maharshis, high-souled, of effulgence resembling that of the sun--complete god-like shapes,--who are sought by the deities themselves. And ye should thoroughly explore the other caves of Krauncha, its plateaus and peaks; its passes and sides. (Then is) the treeless Manasa--abode of birds--the scene of Kama's austerities. Way there is none for creatures, or for gods, or for Rakshasas. That also must be explored by you,--that mountain with plains and plateaus. Going beyond Krauncha, (ye shall see) the mountain, named Mainaka. There is the residence of the Danava, Maya, reared by himself. Mainaka also with its plains, plateaus and woods must be searched by you. There are all over, the homes of females with faces resembling those of horses. Going beyond that part, (ye shall come to) the asylum inhabited by Siddhas; where are ascetics--Valakhilyas, Siddhas and Vaikhanasas. Saluting those Siddhas, who have been cleansed of their sins on account of their asceticism, ye should in humble guise ask them concerning Sita. There is the Vaikhanasa tank filled with golden lotuses; and ranged by graceful cranes of the hue of the infant sun. Kuvera's vehicle, the elephant known (by the name of) Sarvabhauma, ever rangeth that country in company with she-elephants. Going beyond that expanse of water, (ye come upon) a sky void of stars, and where the sun and the moon have been put out; and that land is visible by the rays, as if of the sun, proceeding from (the persons of) self-luminous, god-like ones, who are reposing there, after achieving success in austerities. Leaving behind that region, (you come to) a stream named Sailoda. On its both banks are bamboos named Kichaka. These take the Siddhas to the other shore and bring them back again. There (are seen) the northern Kurus, the abode of those that have acquired religious merit. And there are tanks there with their waters crowned with golden lotuses. There are rivers by thousands with copious blue lapis leaves. And the pools here,resembling the tender sun, are embellished with assemblages of golden red lotuses. And that tract is every where filled with costly gems, and jewels, and woods of blue lotuses, having filaments splendid like gold; and with round pearls and costly jewels. And the rivers there have islets covered with gold; and are crowded with lovely hills of gold, bright as fire, furnished with all kinds of precious stones. And the trees there, thronged with birds, bear flowers and fruits daily; and, charged with savoury juices, publishing superb perfumes, and of delicious feel, they confer every wish. Other excellent trees bring forth attires of divers kinds, and ornaments decked with pearls and lapises,--coveted alike by males and females[153]. And other excellent trees bear fruits fit to be partaken at all seasons. And other excellent trees bring forth precious beds dight with costly jewels and furnished with variegated covers. And other trees bring forth charming wreaths, and costly drinks, and various kinds of viands. And females adorned with every accomplishment, and endowed with youth and beauty, and Gandharbas and Kinnaras, and Siddhas and Nagas and Vidyadharas, of blazing splendour, ceaselessly sport there in company with females. And all of righteous deeds, and all engaged in amorous disports, and all furnished with desire and profit,--dwell in that place in association with their females. And there are continually heard there the sounds of instruments and the voice of song mixed with sweet hilarous laughter, capable of taking all creatures. No one is depressed there; nor doth any one there want any desirable object; and day after day the delightful qualities find their developement there. Passing beyond that is the Northern ocean. In the bosom (of the deep) is the mountain named Somagiri, golden and of great dimensions. Albeit without the sun, yet through the brightness of the Soma mountain, tbe land shines forth with all the loveliness and reality of one warmed by the sun. There that Soul of the Universe, the adorable Sambhu, fraught with the spirits of the eleven Rudras--that lord of the gods--Brahma--dwelleth, surrounded by the Brahmarshis. Ye cannot proceed to the north of the Kurus; nor is there way in that region for any other creatures. And that mountain is named Soma, incapable of being entered even by the gods. Sighting this, you should speedily turn back. Ye foremost of monkeys, the monkeys are competent to proceed thus far. Beyond that, of regions sunless and limitless I know nothing. Ye should search all these which I have described (unto you); and ye should also turn your attention to others besides, which I have omitted to mention. Ye that are comparable unto the wind or fire, by accomplishing the work of beholding Videha's daughter, ye will do what is held as exceedingly dear unto Dacaratha's son as well as highly grateful to me. Then, having achieved success, do ye, along with your friends, honored by me, and crowned with every virtue, ye monkeys, with your enemies slain, range the earth in company with your wives,--the support of all beings." [152] Belonging, according to the commentator, to Himavan.--T. [153] The present text, according to Kataka, drops a _sloka_, whose last line is, Beings possessed of powerful effulgence, sport here always in company with females."--T. SECTION XLIV. Sugriva had declared his conviction that he relied particularly upon Hanuman. And convinced as to the ability of that best of monkeys to accomplish the work, Sugriva, that lord of all the dwellers of the woods, well pleased, spoke unto Hanuman, son unto the wind-god, saying,--"O foremost of monkeys, neither on the earth, nor in the sky,[154] nor in the etherial regions,[155] nor yet in water, find I any obstacle to thy course. The entire worlds with Asuras, and Gandharbas, and Nagas, and men, and gods, with oceans, and the earth and the regions beneath--are well known unto thee. And thy motion, vehemence, energy and fleetness are, O hero, O mighty ape, even like those of thy sire, the powerful wind-god; and there exists no creature on earth that is like unto thee in energy. Therefore do thou bethink thee how Sita may be recovered. Even in thee, O thou versed in policy, are strength, and wit, and courage, and policy, and conduct in consonance with season and place." Thereat, understanding that success in the task depended upon Hanuman, and also knowing what Hanuman was, Raghava reflected,--"This lord of monkeys is every way confident concerning Hanuman; and Hanuman himself is even more confident of achieving succes in the work. He that hath been tested by his deed, and who hath been considered worthiest by his master, having been commissioned in this business,--success in the work is certain." Then beholding that monkey who was the fittest for the task, that exceedingly energetic one, (Rama), with his mind and senses exhilarated, considering himself as already crowned with success, felt the excess of joy. And well pleased, that subduer of enemies handed to Hanuman a ring inscribed with his name, as a sign unto Ihe king's daughter. "By this sign, O foremost of monkeys, Janaka's daughter will be able to see thee fearlessly, as one that hath come from me. Thy firmness, O hero, and sterling prowess, as well as Sugriva's saying, tell me greatly of success." Thereupon, taking that (ring), and raising his joined palms to his head, that foremost and best of monkeys, saluting (Rama's) feet, went away. Then taking with him that mighty host of monkeys, that hero, the son of the wind, resembled the moon of bright disc in the sky, garnished by the stars, after the clouds have departed. "O thou of excessive strength! I take refuge in thy might. O thou endowed with the prowess of the foremost of lions! do thou, O son of the Wind, O Hanuman, exert thyself so, summoning the great strength thou art master of, that we may obtain Janaka's daughter."[156] [154] _Antariksha_--regions above the earth in which the birds fly.--T. [155] _Amvara_--Upper air. [156] The commentator says that this speech is equally attributable to Rama and Sugriva. But I think, it would fit Rama's lips to a nicety--T. SECTION XLV.