Рамаяна: Том 2: Араньяканда, Кишкиндхаканда и Сундараканда · Часть 78
Полный четырёхтомник Манматхи Натха Датта, английский, Калькутта, 1891–1894. Все четыре тома конкретного перевода М. Н. Датта: Балаканда, Айодхьяканда, Араньяканда, Кишкиндхаканда, Сундараканда, Юддхаканда и Уттараканда. Полный текст выбранного четырёхтомного издания; это не собрание всех версий Рамаяны.
Все четыре тома конкретного перевода М. Н. Датта: Балаканда, Айодхьяканда, Араньяканда, Кишкиндхаканда, Сундараканда, Юддхаканда и Уттараканда. Полный текст выбранного четырёхтомного издания; это не собрание всех версий Рамаяны.
Project Gutenberg identifies each of the four ebooks as public domain in the USA. Translator Manmatha Nath Dutt lived 1855–1912; historical editions 1891, 1891, 1893, 1894. CRLF normalized to LF, outside whitespace trimmed, complete body split at paragraph boundaries for the reader. No text within the selected body dropped. Полные сведения об издании и лицензия
[244] The sun. It is a planet in Hindu cosmogony.--T.
[245] The spots are fabled as the marks of hares on the lap of the
Moon.--T.
[246] _i. e._ in consequence of sleep.--T.
[247] A beautiful characterization of sleep, reminding one powerfully of
"Macbeth hath murdered sleep," &c.--T.
[248] In expectation of an access of warriors.--T.
[249] According to the commentator, _Vuddkipradhanan_ means _persons
possessing many virtues_. I differ from him.--T.
SECTION VI.
Wending about at will on the roofs of seven-storied edifices, that
monkey capable of assuming any form that he chose, began to range Lanka
with speed. And (at length) that auspicious one arrived at the mansion
of the Rakshasa chief, surrounded by a shining wall hued like the Sun;
protected by terrible Rakshasas, like a mighty forest by lions. And as
that foremost of monkeys saw the mansion, with fretted arches plated
with silver and embellished with gold,-- beautifully abounding in
splendid courts and gateways; containing elephant-drivers, and heroes
knowing no fatigue; ever coursed by irrisistible steeds drawing cars,
and curious vehicles, Covered over with skins of lions and tigers,
resounding with bells hung thereon, and embosoming effigies of ivory,
gold and silver,--the locality of mighty cars, and the home of mighty
car-warriors; filled all around with many thousands of divers beauteous
and dainty birds and beasts; well protected by meek Raksha warders at
the outskirts; thronged about with magnificent dames of the first order;
containing gems of joyous damsels--the abode of the foremost
Rakshasas--sounding like the sea with the sounds of superb ornaments;
affluent with regal insignia and excellent sandals; crowded with mighty
ones, like a vast forest with lions; reasonant with trumpets and drums;
and ringing with the blares of conchs; where the ever adored offspring
of the Parvas was always worshipped by the Rakshasas; solemn like the
sea; and resounding like the ocean itself,--the mighty mansion of the
high-souled(Ravana); clad in costly jewels; scattered with precious
gems--as that mighty monkey beheld (Ravana's residence), he set about
searching for Sita.[250] And that mighty monkey concluded. "This is the
ornament of Lanka bodied forth beautifully to the view, covered with
elephants, steeds and chariots." And there in the vicinity of Ravana's
mansion,[251] Hanuman began to range the dwellings of the Rakshasas from
one to another, as well as all the gardens (located there). And without
experiencing any agitation, he observing (everything), ranged the
palaces. Then that one endowed with wondrous motion, with a bound
entered Prahasta's palace; and then with another, that (monkey)
possessed of energy entered the abode of Mahaparcwa. Then that mighty
monkey entered into the abode of Kumbhakarna, resembling a mass of
clouds; and thereafter that of Vibhishana; and then that of Mahodara,
and then that of Virupaksha; and then the abode of Vidyujjibha, and then
that of Vidyunmala;--and then that mighty monkey with a bound entered
into the abode of Vahudanshtra. And then that leader of monkey-bands
gifted with great speed leapt into the abode of Suka, and next into that
of the intelligent Sarana, and next into that of Indrajit. And that
foremost of monkeys went to the mansion of Jambumala, and of
Sumala,--and (then) to the abode of Rashmiketu, and Suryyasachu. And
(next) that powerful monkey leapt into the mansion of Vajrakaya; and
(next) the Wind-god's offspring entered the house of Dhumraksha, and
(next) that of Sampati, and the grim Vidyudrupa, and Phana, and Vighana,
and Sukanabha, and Chakra, and Satha, and Kapatha, and Hraswakarna, and
Danshtra, and the Rakshasa Lomasa, and Yudhyonmatta, and Matta, and the
horseman, Dhwajagriva, and of Vidyujjibha and Vijibha, and of
Hastimukha, and of Karala, and Vicala, and of Sonitaksha. The
illustrious offspring of the Wind, Hanuman, one after another, leapt
into all these noble edifices. And that redoubtable monkey observed the
affluence of all these (Rakshasas) possessed of prosperity. And having
bounded over the mansions of all situated around, that one blessed with
auspiciousness, at length came to the very mansion of the monarch of the
Rakshasas. And that tiger-like monkey--the best of his species--ranging
around, saw Rakshasis of frightful eyes, alternately mounting sentry
over the couch of Ravana-- bearing darts and maces in their hands, and
equipped with javelins and clubs. And (there) in the residence of that
lord of the Rakshasas, he beheld various bands of Rakshasis, as well as
Rakshasas of gigantic frames, upraising various kinds of weapons; and
steeds of exceeding fleetness, red, and white, and black; and first-rate
elephants, possessed of eminent grace, capable of crushing hostile
elephants, and well trained in arts relative to their species--like
Airavata himself in conflict. And there in that mansion he saw (all
these elephants), destroyers of hostile hosts--like unto pouring clouds,
or hills, sending up fountains, rumbling like unto clouds, and
invincible in battle by foes. And that monkey, son unto the Wind-god,
saw in the mansion of the lord of Rakshasas, Ravana, hosts by thousands;
and cars of various forms of glittering gold, furnished all over with
golden net-works, resembling the risen sun; and graceful grots; and
picture galleries; and sporting saloons, mountains composed of
wood,[252] captivating structures dedicated to dalliance, and dwellings
for day-dalliance,[253]--saw he in the mansion of the Rakshasa monarch.
And he beheld that charming mansion resembling Mandara, filled with
places for peacocks[254]; thronged with pennons and flagstaffs,--a very
mine of countless gems,--a field of treasures spread around,--where
persons of intrepid calmness were engaged in acts tending to the safety
of the treasures,--resembling the mansion herself of Kuvera. And on
account of the lustre shed by the gems, as well as the energy of Ravana
himself, that mansion appeared splendid like the ray-furnished Sun in
all his glory. And the chief of monkey-bands saw bed-steads and seats of
gold and white vessels. And Hanuman entered the mighty mansion,
containing clay formed by _Madha_[255] and _Asava_;[256] filled with
gemmed cans; charming; free from impediments; resembling the mansion
herself of Kama,--like the abode of Kuvera,--resonant with the sounds of
bangles and the tinklings of zones, as well as with the beat of
_mridanga_-hides and other eloquent musical instruments; with palaces
close on each other; thronged with hundreds of females (like unto)
jewels; and containing capacious enclosures.
[250] The syntactical co-herence is, as is natural in so colossal a
sentence, grievously loose here. I have, however, tried my best to
supply the _lacuna_ in the passage.--T
[251] Ramanuja says that _Hanuman began to range the dwellings about the
wall environing Ravana's mansion.--T._
[252] Designed for sport.--T.
[253] The conception of day-dalliance met with in _Vidya Sundara_ of
Bharata Chandra Roy, the Bengali poet, is found to have first
originated with Valmiki.--T.
[254] Sportive peacocks.
[255] Spirituous liquor distilled from the blossoms of the _Bassia
latifolia._ According to some, a spirit distilled from grapes.--T.
[256] Spirit distilled from sugar or molasses.--T.
SECTION VII.
And that one endowed with strength saw that row of structures fitted up
with golden windows, studded with lapis lazulis, and containing birds;
like unto a mass of clouds in a season of great rains, crowned with
lightning, and fraught with fowls. And he saw various structures close
to one another, to which excellent conchs, arms and bows lent lustre; as
well as huge and splendid towers belonging to edifices resembling
mountains. And the monkey beheld mansions, treasuring various kinds of
wealth, which were held in regard by both gods and Asuras,--devoid of
every defect; and which had been won (by Ravana) through his own
might.[257] And (Hanuman) saw the mansions of the lord of Lanka, located
in strict conformity with aesthetic laws,--appearing as if they had been
constructed by Maya himself,--which had on the earth beneath every
excellence. And then he saw the mansion of the lord of Rakshas himself,
surpassing the best structures; like unto a mass of towering clouds;
captivating; boasting of a beauteous golden appearance; worthy of his
own power,--and of incomparable loveliness; appearing as if the
celestial regions had dropped down on the earth; blazing in beauty;
teeming with countless gems; like unto the brow of a mountain strewn
with the blossoms and the dust thereof of various trees; and illumined
by the foremost females,--appearing like a mass of clouds containing
lightning, or the witching welkin furnished with grace, afloat with
excellent swans. And (Hanuman) saw the car variegated with countless
gems; like unto the top of a mountain variegated with innumerable
metals; or like the firmament garnished with the moon and the
planets,--or like clouds of diverse hues fused into a homogeneous whole.
The place in the car designed as the seat of the many, was filled with
rows of hills;[258] its hills were filled with trees; its trees were
filled with flowers; and (finally) its flowers were filled with leaves
and filaments. And (in it), where white mansions were reared, there were
tanks filled with fair flowers; and lotuses furnished with filaments;
and picturesque woods; and liquid lapses. And the mighty monkey beheld
there the great chariot going after the name of _Pushpa_, appearing
beautiful, wheeling round in the splendour of the gems--which had
surpassed even the cars pertaining to the abodes of the celestials. And
(in that car) were birds made of lapis iazulis; and (other) birds
composed of silver and coral; and variegated serpents made of various
precious metals; and fair-bodied steeds resembling those of superior
breeds; and there were constructed birds having graceful mouths; and
fair, tapering, playful and contracted plumage, bearing blossoms made of
coral and gold,--like unto the very plumage of Kama himself. And there
were elephants possessed of graceful trunks, bearing fillaments; and
with their trunks bearing lotus leaves,--engaged (in showering water on
Lakshmi); as well as the goddess, made with fair arms, seated on a pool
with a lotus in her hand. Thus entering that graceful mansion, like unto
a mountain containing charming caverns, (Hanuman) was seized with
wonderment. And once again (entering that charming mansion), like unto a
taking and fragrant tree during spring furnished with holes, Hanuman was
seized with wonderment. Then ranging by bounds that honored city ruled
by the arms of the Ten-faced one, he, not finding the highly regarded
and extremely distressed daughter of Janaka, who had won over her grief
by contemplating the virtues of her lord,--(was affected witb sorrow).
And, not seeing Janaka's daughter, then the heart of that high-souled
one, honored for his character by the world, of schooled self, ever
ranging by the way chiming in with morality, and having the scriptures
for his eye-sight--as he ranged about,--was oppressed with grief.
[257] _Swavalenarjitam_.--Another meaning is: _(mansions) into which
Hanuman found entry through his own might.--T._
[258] Composed of gold and gems.--T.
SECTION VIII.
Источники и права
