Рамаяна: Том 2: Араньяканда, Кишкиндхаканда и Сундараканда · Часть 88 — Атлас веры

Полный четырёхтомник Манматхи Натха Датта, английский, Калькутта, 1891–1894. Все четыре тома конкретного перевода М. Н. Датта: Балаканда, Айодхьяканда, Араньяканда, Кишкиндхаканда, Сундараканда, Юддхаканда и Уттараканда. Полный текст выбранного четырёхтомного издания; это не собрание всех версий Рамаяны.

Все четыре тома конкретного перевода М. Н. Датта: Балаканда, Айодхьяканда, Араньяканда, Кишкиндхаканда, Сундараканда, Юддхаканда и Уттараканда. Полный текст выбранного четырёхтомного издания; это не собрание всех версий Рамаяны.

Project Gutenberg identifies each of the four ebooks as public domain in the USA. Translator Manmatha Nath Dutt lived 1855–1912; historical editions 1891, 1891, 1893, 1894.
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Hearing those harsh accents, that lord of Rakshasas, replied unto Sita, of comely presence, with the following unpleasant words--"It is generally found on earth that the more a woman is courted by a man, the more she is brought under his influence. (But for thee) the more kindly I have been behaving towards thee, the more roughly I have been treated. Truly doth my love for thee keep in control the wrath like unto a good charioteer restraining the swerving stead. O mighty is _amour_ unto men, for on whom this _amour_ falleth, albeit she is an object of wrath, becomes an object of kindness and affection. O thou of fair countenance, it is for this reason, that I do not destroy thee, although thou, who art engaged in false asceticism, art worthy of being killed and dishonored. O Maithilee, for each and every one of all those harsh words which thou hast used by me, dost thou deserve death." Having spoken thus unto Vaidehi, Ravana, the lord of Rakhasas, having his wrath subdued, again bespake Sita: "I shall wait for those two months, of which I have made a contract, after which thou shalt have to share my bed, O thou of a comely presence. And even then if thou dost refuse to regard me as thy husband, my cooks shall mince thy limbs with steel and serve thee for my morning meal." Beholding the lord of Rakshasas remonstrate with the daughter of Janaka in this wise, the daughters of the celestials and Gandharbas became exceedingly sorry. Some with lips, some with eyes, and some with gestures of their faces, they all consoled Sita, thus distressed by that Rakshasa. And thus consoled by them, and being proud of her good conduct and her husband's heroism, Sita thus addressed Ravana, the lord of Rakshasas, "Forsooth there is no person in this city who desireth thy welfare and therefore preventeth thee from such an impious deed. Who is there in the three worlds, who even dcsireth me in mind, who am the spouse of the virtuous-souled (Rama) like unto Indra's Sachee. O thou the vilest of the Rakshasas, for using those vicious words towards the spouse of Rama, of immeasured prowess, repairing whither shalt thou escape vengeance? Like unto an infuriated elephant encountering a hare in the forest, thou shalt O Vile! a hare as thou art, meet with that elephant-like Rama. Thou art not ashamed of railing that lord of Ikshwakus, so long as dost thou not come within his ken. O base! why do not thy grim, terrible, coppery eyes, looking so viciously at me, fall down on earth. O vicious wretch, I am the spouse of that virtuous souled (Rama) and daughter-in-law of Dacaratha--using these vile words towards me, why dost not thy tongue fall off? O Ten-necked one, I can instantly reduce thee to ashes but for Rama's mandate and my ascetic observances. Thou couldst not have ravished me in the presence of the highly intelligent Rama. And undoubtedly for thy destruction this hath been brought about by God. Thou art heroic and Kuvera's brother and great in prowess, why didst thou then take me by stealth after despatching Rama away from the hermitage?" Hearing those words of Sita, Ravana, the lord of Rakshasas, whirling his grim eyes, looked towards the daughter of Janaka. He was like unto a mass of blue clouds and his arms and necks were long and spacious. He was gifted with elephantine gaits and his tongues and eyes were sharp and flaming. The top of his crown was shaking and he had charming garlands around his neck and his person sprinkled with paste. He had crimson-coloured garlands and clothes on and his charming arms were adorned with ornaments. Encircled with a sword-belt around his waist he appeared like unto Mandara, entwined by a snake at the time of the churning of the ocean. With his two plump arms, that lord of Rakshasas appeared like unto the hill Mandara with its two huge summits. And adorned with a pair of _Kundalas_[325] resembling the newly risen Sun he looked like a hill covered with two Asoka trees enveloped with crimson flowers and leaves. He was like unto _Kalpa_[326] tree and spring incarnate. And albeit adorned, he looked terrible like unto a _Caitya_[327] on the cremation-ground. And having his eyes red hot with ire, sighing again and again like unto a snake and casting his looks upon Sita, Ravana addressed her again, saying,--"O thou following asceticism, this thy vow is without any meaning and beyond the pale of morality. Even shall I destroy thee to-day like unto the Sun dispelling darkness with his rays." Having thus addressed Maithilee, the inimical king Ravana cast his looks towards the grim-visaged Rakshasees. And among those Rakshasees, some had huge ears, some had ears like those of kine, some had ears as long as arms, some had long ears and others were without any. And some had legs like those of an elephant; some had like those of a cow and some had legs covered with hairs. And some had one eye, some had one leg, some had capacious legs and some were without any. And some had huge heads and necks and some had breast and belly beyond proportions and some had faces and eyes above human size. Some had huge tongues and nails. And some were without noses. And some had leonine faces, some had faces like those of kine and some had those of boars. And casting his look towards such Rakshasees, he said--"Ye Rakshasees, do ye all endeavour to bring Sita, the daughter of Janaka, under my control. By good or bad conduct, by conciliation or gift, by threat or blandishment, do ye so endeavour as Vaidehi's soul might be bent unto me." And having ordered thus again and again, that lord of Rakshasas, stricken with amour and ire, addressed Sita, roaring fiercely. And thereupon approaching speedily and embracing the Ten-necked one, one Rakshasee named Dhanyamalini bespake him:--"Do thou sport with me, O great king. What shalt thou do with her?--O lord of Rakshasas--a human being,poorly and of a pale countenance. O great king, forsooth, the celestials have not destined for her enjoyment all those objects which thou hast procured by thy prowess. And again he who desireth for an unwilling dame burneth his own person--and he who desireth for a willing damsel, attaineth excess of delight." Having said this, the Rakshasee took away Ravana by force. And that Rakshasa too, resembling a mass of clouds, laughing, turned back. And that Ten-necked one, strode away as if shaking the whole earth and passed within (his queen's) abode resembling the effulgent Sun. And encircling Ravana those daughters of celestials Gandharbas and Nagas, entered into an excellent abode. And having remonstrated with and left behind, the firm and pious Sita with a trembling person, Ravana, possessed by amour entered into his own palace. [325] A kind of ornament worn on ears.--T. [326] A fabulous tree granting everything desired.--T. [327] A monument or sculpture raised in honor of a deceased person on the site of a funeral pyre.--T. SECTION XXIII. Having spoken thus unto Maithilee and commanded the host of the Rakshasees, Ravana, a terror unto his enemies, went away. And after that lord of Rakshasas had gone away and entered his inner apartment, the hideous Rakshasees drew near Sita. And approaching Sita that terrible host, almost faint with ire, addressed Vaidehi with the following harsh words--"Thou dost not regard it highly, Sita, that thou shalt become the chosen wife of that high-souled, and great Ravana, the Ten-necked son of Pulastya." Thereupon another Rakshasee name4 Ekjata, with eyes rendered coppery with ire, addressing Sita, having a small navel, said,--"Pulastya is the fourth of the six Prajapatis,[328] a mind-born son of Brahma and celebrated in the world. And the glorious ascetic, by name Bishrava. was the mind-born son unto Pulastya, effulgent like unto Prajapatis. O large-eyed damsel! Of Visrava came Ravana terrible unto his enemies. And it behoveth thee to become the consort of that lord of Rakshasas. Scorn not the words I say unto thee, O thou of comely presence." Thereupon another Rakshasee named Harijata, having the eyes of a cat, and whirling them with ire, said--"It becometh thee to be the wife of that lord of Rakshasas who smote the thirty three celestials and their lord in battle. Dost thou not desire to be his wife, who is heroic, of indomitable prowess and who doth not turn back in battle? And turning away in scorn from his beloved wife, highly esteemed, the mighty king Ravana, desireth for thee. And leaving his inner apartment enriched with thousand of females and adorned with various jewels, Ravana shall adore thee." And then followed another Rakshasee by name Bikata--"The king, who by his terrible prowess subdued the Gandharbas[329] and Nagas[330] in battle, hath stood by thee. O foolish damsel, why dost thou not wish to be the consort of that high-souled lord of Rakshasas--Ravana, gifted with wealth and riches." And then followed another Rakshasee named Durmukhee.-- "Why dost thou not approach him, O thou having expansive eyes, by whose fear, the sun doth not shine, and the wind doth not blow. O dame, why dost thou not wish to be the consort of Ravana, the lord of Rakshasas, at whose command the trees shower blossoms and the hills and clouds pour down water. Why dost thou not make up thy mind to be the wife of Ravana? O damsel, O worshipful dame, we have spoken thus for thy welfare. Do thou comply with our request or thou shalt surely die," [328] Prajapitis are the lords of the created beings first created by Brahma.--T. [329] Heavenly singers and musicians who belong to the heaven of Indra.--T. [330] Serpent-gods who dwell in the regions under the earth. SECTION XXIV.