Рамаяна: Том 2: Араньяканда, Кишкиндхаканда и Сундараканда · Часть 106 — Атлас веры

Полный четырёхтомник Манматхи Натха Датта, английский, Калькутта, 1891–1894. Все четыре тома конкретного перевода М. Н. Датта: Балаканда, Айодхьяканда, Араньяканда, Кишкиндхаканда, Сундараканда, Юддхаканда и Уттараканда. Полный текст выбранного четырёхтомного издания; это не собрание всех версий Рамаяны.

Все четыре тома конкретного перевода М. Н. Датта: Балаканда, Айодхьяканда, Араньяканда, Кишкиндхаканда, Сундараканда, Юддхаканда и Уттараканда. Полный текст выбранного четырёхтомного издания; это не собрание всех версий Рамаяны.

Project Gutenberg identifies each of the four ebooks as public domain in the USA. Translator Manmatha Nath Dutt lived 1855–1912; historical editions 1891, 1891, 1893, 1894.
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ame as if she had been blighted by an imprecation. Then the mighty-minded Hanuman beheld the Rakshasas in terror and trepidation and castdown, and Lanka marked by fire and bright flames, even as the Self-sprung eyeth the world destroyed by his rage. And devastating the forest filled with many excellent trees, slaying many a terrible Rakshasa in conflict, and burning down the city of Lanka filled with picturesque houses, the monkey, Hanuman, Wind-god's son, stationed himself there. And destroying many a Rakshasa, felling many trees in the forest and setting fire to the houses of the Rakshasas, the high-souled (monkey) became engaged in thoughts touching Rama. Thereupon all the celestials praised highly the high-souled, excellent and mighty son of the Wind-god, foremost of heroic monkeys, gifted with the velocity of the Wind. And all the celestials, the foremost ascetics, the _Gandharbas_, the _Vidhyadharas_, the _Pannagas_, and all other great heroes, attained excess of delight. And having devastated the forest, slain the Rakshasas in conflict and burnt the grand city of Lanka, the great monkey appeared there. And seated on the variegated top of a splendid and high mansion, the foremost of monkeys, spreading the rays of his burning tail, looked like unto the sun of many rays. And having consumed the city of Lanka, the great monkey quenched the fire of his tail in the ocean. Thereupon beholding Lanka burnt down, the celestials along with Gandharbas, Siddhas, and the great ascetics, were struck with wonder. [414] _Vide ante.--T._ [415] _Trikuta_ on which Lanka rested.--T. [416] A name of Yama.--T. SECTION LV. Beholding Lanka burnt down and devastated and the demons terrified,the monkey Hanuman began to reflect. And worked up with fear and remorse, he reflected,--"What a mighty iniquity have I perpetrated by burning down Lanka of my own accord? Blessed are those high-souled ones who control their wrath by dint of their own good sense, like unto fire quenched by water. What iniquity is there which cannot be perpetrated by the angry? They can even slay the worshipful and vilify the pious with harsh words. The angry cannot decide what should be spoken and what not. There is no vice which cannot be committed by them, and there is nothing which cannot be spoken by them. He is the proper person who can subdue his rising ire by means of forgiveness as a serpent leaves off his worn skin. O fie on me who am vicious-minded, shameless and the perpetrator of a mighty iniquity. Not thinking of Sita, I have slain my master with fire. Forsooth hath the worshipful Janaki been burnt, since the whole city of Lanka hath been devastated with fire. And she being burnt, foolishly have I spoilt the work of my master. I have defeated the great object for which I have laboured so much. In burning down Lanka, I have not saved Sita. To have burnt down Lanka is assuredly a trifle, but in my ire I have lost my great object. Forsooth hath Janaki been consumed, since I behold no spot in Lanka which is not made desolate with fire-- in fact the whole city hath been reduced to ashes. As I have committed such an injury under the influence of my perverse understanding, it behoveth me to relinquish my life here. I shall jump into this flame or into a submarine fire, or I shall resign my mortal frame to the animals that infest the ocean. For, living, I shall not be able to face that lord of monkeys, and how shall I, having spoilt their work utterly, show myself unto those foremost of men? I have through my culpable passion furnished an illustration of the reckless monkey-nature, which is well known over the three worlds. Fie on this activity, born of (the quality of) passion, which is the source of incompetence and rashness; since although capable, I did not protect Sita. On Sita having met with destruction, both of them[417] shall cease to exist; and on their ceasing to exist, Sugriva shall die along with his friends. And hearing these tidings, how shall the righteous Bharata, attached unto his brother (Rama), along with Satrughna, live? And on the virtuous Ikshwaku race being extinct, without doubt, all the subjects shall be overwhelmed with grief. Therefore, I of curst luck hath had my harvest of virtue and profit taken away; and being under the influence of baleful passion, I am the cause of the destruction of creatures." As he was reflecting thus, he bethought him of auspicious omens which he had witnessed since. "Or it may be that one of charming limbs hath been preserved by her proper energy. The blessed one may not have met with her end, for fire doth burn fire. And Fire should not touch the spouse of that virtuous one of immeasurable energy,--who is protected by by her own character. And that bearer of sacrificial offerings hath not burnt me, is owing to Rama's power and the virtue of Vaidehi. And why should she that is a very goddess unto the three brothers, Bharata and the others, and that hath enchanted the mind of Rama, meet with destruction? And when that everywhere unspent Lord, having burning for his office, hath not consumed my tail, why shoud he burn the exalted lady?" Then Hanuman with wonder again thought of the sight of the golden mountain under the water.[418] "By virtue of her asceticism, veracity, and devotion unto her lord, she it is that can consume Fire, but Fire cannot burn her." And as Hanuman was thinking of the magnitude of that revered lady's religious merit, he heard the converse there of high-souled Charanas. "Ah! hard is the feat that Hanuman hath forsooth achieved. He hath created a terrific and fierce conflagration in the abode of the Raksha. The females of Rakshas accompanied by boys and old folks, are flying amain; and in consequence of the hubbub it seems as if (Lanka) is in lamentation through her mountain-caverns. Burnt is this city of Lanka with her turrets, walls and gateways; and we are astonished that Janaki is not burnt." These words resembling ambrosia Hanuman heard (at that time); and his mind was filled with joy. And what through the auspicious omens that he had witnessed, and what through the speech of the saints, Hanuman was delighted (beyond measure). Then the monkey, with his end attained, knowing that the king's daughter was unhurt, became bent upon returning after seeing her once again. [417] Rama and Lakshmana.--T. [418] Remembering the incident of his seeing the mountain Mainaka through Sita, Hanuman was put in mind of Sita's superhuman power.--T. SECTION LVI.