Полный четырёхтомник Манматхи Натха Датта, английский, Калькутта, 1891–1894. Все четыре тома конкретного перевода М. Н. Датта: Балаканда, Айодхьяканда, Араньяканда, Кишкиндхаканда, Сундараканда, Юддхаканда и Уттараканда. Полный текст выбранного четырёхтомного издания; это не собрание всех версий Рамаяны.
Все четыре тома конкретного перевода М. Н. Датта: Балаканда, Айодхьяканда, Араньяканда, Кишкиндхаканда, Сундараканда, Юддхаканда и Уттараканда. Полный текст выбранного четырёхтомного издания; это не собрание всех версий Рамаяны.
Project Gutenberg identifies each of the four ebooks as public domain in the USA. Translator Manmatha Nath Dutt lived 1855–1912; historical editions 1891, 1891, 1893, 1894. CRLF normalized to LF, outside whitespace trimmed, complete body split at paragraph boundaries for the reader. No text within the selected body dropped. Полные сведения об издании и лицензия
as their meeting. And
the concourse at that place of the monkey-forces was like the concourse
of locusts. And the air was filled up, and the earth was covered quite
with the monkeys coursing towards Lanka and dropping down into it. And
hundreds and thousands making up the army of monkeys, arrived at the
gate of Lanka; while others were pouring in from all sides for
encounter. And that mount was covered with monkeys. And a thousand
_ayutas_ were going round the city. And Lanka, blocked up everywhere
with powerful monkeys bearing trees in their hands, was incapable of
being entered even by the Wind. And the Rakshasas, sore pressed by
thousands of monkeys resembling masses of clouds, and like unto Sakra
himself in battle, were seized with amazement. And like unto the roar of
water on the ocean being riven, there arose a mighty tumult in
consequence of the forces surging hither and thither. And with that
sound the entire Lanka, with her wall and gateways, her mountains,
woods, and forests, began to shake. And that army, protected by Rama and
Lakshmana as well as Sugriva, became all the more invincible even by the
Asuras and celestials. And having arranged his forces with the view of
destroying the Rakshas, Raghava, versed in the resources of war,[117]
taking counsel of the counsellors, and deciding again and again his
course of action,--intending to adopt further measures,--resolved to
abide by the advice of Bibhishana[118], remembering the morality
regulating monarchs[119]. And then, calling Vali's son, Angada, (Rama)
said,--"O mild one, going to the Ten-necked one, tell him in my
words,--'Bounding over the deep and casting off fear and dejection, I
have laid seige to the city of Lanka; and have reft thee of thy
prosperity and thy wealth; and rendered thee moribund and senseless.
Thou hast, O night-ranger, through delusion and pride injured saints and
celestials, and Gandharvas and Apsaras, and Serpents, and Yakshas, and
crowned heads. But, O Rakshasa, thy pride begot of the boon received
from the Self-create hath gone from thee, whose destroyer,[120] I,
afflicted in consequence of my wife having been carried off,--weilding
the rod, have sat down at the door of Lanka. O Rakshasa, thou shalt,
remaining steady in fight, attain the state of celestials and Maharshis
and Rajarshis. And, O worst of Rakshasas, do thou display that prowess
of thine by which, aided by thy power of illusion, thou hast forcibly
carried off Sita, disregarding me. I shall with my sharpened shafts
render this world free from Rakshasas, unless rendering back Mithila's
daughter, thou throw thyself on my mercy. And, for certain, that
foremost of Rakshasas, the righteous and graceful Bibhishana, who hath
joined us, shall obtain, without having a thorn in his side, all this
wealth of Lanka. For thou, foolish, wicked, ignorant of self-knowledge,
and having dolts for counsellors, art not competent to unrighteously
exercise kingship for a moment. Fight thou, O Rakshasa, summoning
fortitude and heroism. On being slain with my shafts, thou shalt attain
peace.[121] O night-ranger, if thou shouldst range the three worlds in
the shape of a bird, thou, coming in my ken, shalt not be able to
preserve thy life. It is all this for thy good; do thou perform acts for
the good of thy body surviving death; and do thou see Lanka well; for
thy life is in my keeping.'" Thus addressed by Rama of untiring deeds,
Tara's son went through the welkin like the embodied bearer of
sacrificial offerings.[122] And arriving near that subduer of enemies,
Ravana, in a moment, that graceful one saw Ravana, sitting calmly in the
midst of his ministers. And dropping down in his vicinity like a flaming
fire, that best of monkeys, Angada, resembling a golden bracelet,[123]
stood there. And then introducing himself, Angada delivered unto Ravana
along with his ministers all that Rama had excellently spoken unto him,
neither extenuating nor setting down aught of himself,--"I am the envoy
of the king of Kocala--Rama of untiring deeds; and I am the son of
Vali.--I do not know whether thou hast heard of me. And Raghu's son,
Rama--enhancer of Kaucalya's joy--hath said unto thee,--'Do thou, O fell
one, coming out, give me battle and prove thy prowess. Thee shall I slay
together with thy ministers, and with thy sons and relations and
friends. And thou being slain, the three worlds shall attain peace. And
to-day shall I destroy the enemy of the gods and Danavas, and Yakshas,
of the Gandharvas, serpents and Rakshasas,--and the thorn (in the side
of) the saints. And on thee being slain, all the wealth shall be
Bibhishana's; unless, bowing down (unto me) and paying me homage, thou
render back Maithili.'" When that monkey-chief had spoken thus, the lord
of the night-rangers was wrought up with wrath. And coming under the
sway of passion, he commanded his counsellors, saying,--"Take this one
of perverse understanding, and slay him at once".
Hearing Ravana's speech, four grim-visaged night-rangers seized (Angada)
flaming in energy like fire itself. And Tara's son suffered himself to
be taken, in order that the hero might then display his prowess before
the Yatudhanas.[124] Then Angada, taking them up, who were pressed
against his arms, like insects,--leapt up on a palace resembling a hill.
Thereat, in consequence of the impetuosity of his bound, the Rakshasas,
slipping off, fell on to the ground in the very sight of the Rakshasa
king. Then the powerful son of Vali with his legs attacked the top of
that palace, elevated like a hill,[125] of the lord of Rakshasas. And
thereat, as formerly the summit of the Himavan had been cleft by the
thunderbolt, the palace, thus assailed, was split in the very presence
of the Ten-necked one. Having reft the top of the edifice, and
proclaimed his name, Angada, setting up a mighty roar, sprang into the
sky. And, aggrieving the Rakshasas and rejoicing all the monkeys, he
came back to the side of Rama in the midst of the monkeys. Ravana was
transported with wrath in consequence of the breaking down of the
palace. And, finding his destruction (at hand), he began to heave sighs.
And Rama, surrounded by innumerable delighted monkeys setting up
shouts,--anxious for slaying his foe, prepared for battle. And at the
command of Sugriva, the exceedingly powerful monkey--Sushena--resembling
a mountain-summit, surrounded by a large number of monkeys capable of
assuming shapes at pleasure, began to range from door to door;[126] like
the Moon ranging the stars. Seeing the hundred _akshauhinis_ of the
wood-rangers, stationed in Lanka, extending down to the sea, some of the
Rakshasas were struck with astonishment, while some came under the
influence of fear; and some experienced delight from the (anticipated)
delight of battle. And the space between the well and the moat all was
flooded with monkeys. And the distressed Rakshasas saw the wall
thronging with monkeys;[127] and thereat exclaiming "Alas" "Alas," the
Rakshasas were extremely terrified. And on that frightful uproar
arising, the warriors of the Rakshasa monarch,--Rakshasas--seizing
mighty arms, began to patrol about, like unto winds blowing at the time
of the universal dissolution.
[116] Monkeys.
[117] conciliation, &c.
[118] Which was,--"If Ravana should seek thy succour, thou shouldst
confer on him his kingdom".--T.
[119] In this connection, the principle referred to is: "If a king can
accomplish his purpose by conciliation, he should not employ
punishment".--T.
[120] _Dandadhara_--lit.--rod-bearing, a name of Yama,--who is described
as weilding a rod for chastising wrong-doers.--T.
[121] i.e. _attain heaven_.--T.
[122] Fire.
[123] This simile is hardly happy; but the lure was even the name of the
monkey, _Angada_ suggested _kanakangada_--golden bracelet. This
typifies the tendency prevailing to this day of Hindu authors to
exercise their ingenuity in _puns_.--T.
[124] Rakshasas.
[125] The commentator, however, would make _dadarca--saw_--understood.
"_Angada saw that_ the palace was high like a hill, etc". This is
unnecessary.--T.
[126] For protecting the entire army, as well as for procuring
information of the movements of the enemy.--T.
[127] A translator cannot help a feeling of disappointment at the
difference--to the disadvantage of English--between Sanskrit and
English. The original for 'thronging with monkeys' is a verbal
attributive--_vanarikrita_--lit. _monkeyed_.--T.
SECTION XLII.
Источники и права
