Полный четырёхтомник Манматхи Натха Датта, английский, Калькутта, 1891–1894. Все четыре тома конкретного перевода М. Н. Датта: Балаканда, Айодхьяканда, Араньяканда, Кишкиндхаканда, Сундараканда, Юддхаканда и Уттараканда. Полный текст выбранного четырёхтомного издания; это не собрание всех версий Рамаяны.
Все четыре тома конкретного перевода М. Н. Датта: Балаканда, Айодхьяканда, Араньяканда, Кишкиндхаканда, Сундараканда, Юддхаканда и Уттараканда. Полный текст выбранного четырёхтомного издания; это не собрание всех версий Рамаяны.
Project Gutenberg identifies each of the four ebooks as public domain in the USA. Translator Manmatha Nath Dutt lived 1855–1912; historical editions 1891, 1891, 1893, 1894. CRLF normalized to LF, outside whitespace trimmed, complete body split at paragraph boundaries for the reader. No text within the selected body dropped. Полные сведения об издании и лицензия
Then the revered Agastya, who, desirous of witnessing the fight, had
along with the deities come there,--seeing Ravana spent with the toil of
conflict, staying in the field plunged in thought, and stationed before
Rama for engaging in encounter,--addressed Rama, drawing near to him,
saying,--"Rama, Rama, O mighty-armed one, hearken to the eternal secret,
whereby, my child, thou wilt conquer all foes in
fight,--_Aditya-hridaya,_[404] sacred, capable of destroying all foes,
bringing victory--the recitation, enduring and indestructible,--and
supremely good; fraught with all welfare, removing every sin,--chasing
away anxiety and grief, bringing length of days; and excellent. Do thou
worship Vivacwata's offspring--the Sun--lord of the world, furnished
with rays,--who maketh people engage in work, and who is bowed down to
by deities and Asuras. This effulgent one, producing rays is instinct
with the spirits of all the deities; and he with his rays ruleth all
creatures--and the hosts of celestials and Asuras. This Sun is Brahma
and Vishnu and Siva and Skanda[405] and Prajapati,[406] and Mahendra and
Dhanada[407] and the Destroyer--Yama--and Soma[408] and the Lord of
waters; and the Pitris,[409] and the Vasus, and the Sadhyas[410] and the
two Acwinis[411] and the Maruts and Manu,[412] and the Wind-god and the
God of fire and the creatures and the Creator of life and the seasons.
And he is Aditya[413] and Savita[414] and Suryya[415] and Khaga[416] and
Pusha[417] and Gavastiman[418] and the Golden-looking and Bhanu[419] and
Hiranyareta[420] and Divakara.[421] And he is Haridacwa[422] and
Saltasrarchi[423] and Saptasapti[424] and Marichiman.[425] And he
subdueth darkness, and he is Sambhu[426] and Tashta[427] and
Martandaka[428] and Ancuman.[429] And he is Hiranyagarbha,[430]
Sicira,[431] and Tapana,[432] and Ahaskara[433] and Ravi,[434] and
Agnigarbha,[435] and Aditi's son,[436] and Sankha,[437] and
Siciranacana,[438] Byomanatha[439] and Tamabheda,[440] the one
proficient in Rik, Yajus and Sama; and Ghanavrishti,[441] and the friend
of the Apas,[442] and he that swiftly courseth in the Vindhya way. And
he is Atapi[443] and Mandali[444] and Mrityu.[445] And he is
Pingala,[446] and the destroyer of everything, and the Omniscient, and
he having the universe for his form,[447] and the exceedingly energetic
one, and the beloved of all, and that one lording it over all kinds of
actions. And he is the lord[448] of stars and planets and
constallations, and the origin of everything, and the one powerful
pre-eminently of powerful things[449]--and the one having twelve
forms.[450] I bow unto thee (having these forms and functions).
Salutation unto the Eastern mount and the mount of the West. Salutation
unto the lord of the stellar bodies and salutation also unto the lord of
day. Salutation and salutation unto him that bringeth victory, and the
joy that springeth up from victory; and unto him of yellow steeds.
Salutation, salutation, O thousand-rayed one; Salutation and salutation
unto Aditya. Salutation unto him that keepeth his senses under
subjection; Salutation and salutation unto the Hero,[451] and unto
Saranga[452] and unto him that awakenest the Lotus.[453] And
(salutation) unto thee, O fierce one. Salutation unto the Lord himself
of Brahma, Icana[454] and Achchyuta,[455] and unto Sura[456] and unto
him that constitutes the knowledge of Aditya, and unto him that
unfoldeth me and not-me; and unto the devourer of all, and unto the form
of the destroyer of the darkness of ignorance, Salutation unto the
destroyer of darkness, and unto the destroyer of enemies, and unto him
of immeasurable Soul, and unto the destroyer of the ingrate, and unto
the deity, and unto the lord of all stellar bodies. And salutation unto
him that boasteth of the splendour of burning gold, unto the destroyer
of all mental obscurity,--and unto the maker of the universe. Salutation
unto the remover of darkness; unto the illuminator of the Soul; unto the
all-beholding one of all the worlds. The lord createth everything and
verily destroyeth it. And with his rays he sucketh up, and destroyeth
and createth (everything). When all are asleep, this one waketh, and he
is resident in the hearts of all creatures. This one is both Agnihotra
as well as the fruit reaped by the sacrifices thereof. And he
constitutes the gods and the sacrifices and the fruit also thereof; and
he is the lord of all acts that are performed by creatures. If a person
recites this (hymn), he, O Raghava, doth not come by misfortune, when he
is in peril of his life, or is ill, or in a lonely place, or in fear. Do
thou, with concentration, worship this god of gods, this lord of the
universe. By reciting (this hymn) instinct with the three virtues, thou
wilt obtain victory in battle. This very instant, O mighty-armed one,
thou wilt conquer Ravana". Having said this, Agastya went whither from
he had come. Hearing this, that exceedingly energetic one had his grief
gone, Then, well pleased, Raghava, exerting himself, contemplated (the
hymn). And reciting this, he beholding the Sun, attained excess of joy.
And sipping water again and again, and becoming purified, that powerful
one, taking up his bow, and viewing Ravana, advanced with a delighted
heart, to obtain victory. And he became intent on his death with his
dearest energies. Then exceedingly delighted, and filled with
rejoicings, the Sun, in the midst of the celestial hosts knowing that
the destruction of the Sovereign of the night-rangers was at
hand,--spoke unto Rama "Bestir thyself".
[404] _Lit_--The heart of the Sun.--the designation of a Vedic Hymn.
[405] The celestial generallissimo. The commentator gives a spiritual
interpretation. 'He that by means of his rays openeth up the five
organs of perception.'
[406] The lord of all creatures, by virtue of his bringing forth all
beings through his energy.
[407] Dispenser of riches, a name of Kuvera.
[408] Furnished with splendour, a name of the Moon. According to some
'endowed with energy.'
[409] _Lit._ the ancestral manes. Here the generator of everything.
[410] An order of semi-divine beings. Here, 'He who is adored by the
spiritual.'
[411] In virtue of his omnipresence and his being the healer of all
ailments.
[412] All-knowing and being the primaeval sovereign.
[413] 'He from whom all derive sustenance.'
[414] 'The producer of heart and the spiritual faculties by heat, and
corn, _etc._ by showers.'
[415] 'Coursing alone, according to the commentator. It may also
means--'He that sets people to work.'
[416] 'Coursing the highest heavens,' or says the commentator 'the
heavens of the heart.'
[417] 'The maintainer.'
[418] _Gavastiman_--'Ray-furnished, or having the all-permeating Spirit
of Auspiciousness.'
[419] _Bhanu_--'having brightness.'
[420] _Hiranyareta_--'instinct with the cosmic energy.'
[421] _Divakara_--'maker of day'
[422] _Haridacwa_--'pervading all sides' or 'having black steeds.'
[423] _Sahasrarchi_--'thousand-rayed. The commentator explains
spiritually, He whose cognition points in infinite directions.'
[424] 'He from whom proceed the seven organs of sense of people.' Or 'he
who has seven steeds.'
[425] 'Having rays.'
[426] 'He from whom proceed the several sorts of happiness.'
[427] 'He who removes the misfortunes of his votaries.'
[428] 'He that infuses life into the lifeless mundane egg.'
[429] 'Having rays.'
[430] The cause of the creation, preservation and destruction of the
Universe.
[431] 'Good-natured.'
[432] _Tapa_--means 'wealth.' _Tapana--the possessor of all riches._
[433] _Ahas_--day and _Kara--maker._
[434] _Rauti--teacheth_--Ravi--_he that teacheth._
[435] _Lit. fire-wombed_. He that carries the fire of doom within
himself.
[436] Aditi--'without destruction'--means 'Brahma knowledge.'
[437] Supreme happiness.
[438] The remover of intellectual stupor or evil-mindedness.
[439] Lord of the welkin.
[440] Dispeller of darkness.
[441] He from whom floweth the fruit of acts: or he from whom come
downpours. The latter epithet is justified on grounds of Physical
Geography, _rain being ultimately dependant on solar heat_.
[442] Apas may mean either 'the good,' or 'water.' Vindhya way means
either the way known as Brahmanari or the orbit of the San.
[443] He that is intent on creating the cosmos.
[444] Ray-crowned or adorned with gems.
[445] The bringer of death.
[446] The motive force of the blood-tube called Pingala.
[447] Or the ornament of the Universe.
[448] _i.e._ the controller of them, remarks Ramanuja.
[449] Such as, observes the commentator, as fire.
[450] _i.e._ the months of the year.
[451] Him that leadeth the senses, and that is endowed with the prowess
of slaying Tripura etc.
[452] Him that deservest the _pranaba_, the holiest formula in all Hindu
Scripture.
[453] That awakenest the external lotus as well as the lotus of the
heart.
[454] Siva.
[455] Vishnu.
[456] The sun.
SECTION CVII.
Источники и права
