Рамаяна: Том 1: Балаканда и Айодхьяканда · Часть 32 — Атлас веры

Полный четырёхтомник Манматхи Натха Датта, английский, Калькутта, 1891–1894. Все четыре тома конкретного перевода М. Н. Датта: Балаканда, Айодхьяканда, Араньяканда, Кишкиндхаканда, Сундараканда, Юддхаканда и Уттараканда. Полный текст выбранного четырёхтомного издания; это не собрание всех версий Рамаяны.

Все четыре тома конкретного перевода М. Н. Датта: Балаканда, Айодхьяканда, Араньяканда, Кишкиндхаканда, Сундараканда, Юддхаканда и Уттараканда. Полный текст выбранного четырёхтомного издания; это не собрание всех версий Рамаяны.

Project Gutenberg identifies each of the four ebooks as public domain in the USA. Translator Manmatha Nath Dutt lived 1855–1912; historical editions 1891, 1891, 1893, 1894.
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Then next morning Janaka skilled in speech, having in company with the Maharshis performed his daily duties, addressed the priest Satananda, saying,--"My highly energetic, puissant and eminently righteous brother known by the name of Kusadhwaja dwelleth in the auspicious city, Sankacya, whose ramparts are ranged round with pointed weapons, and which is laved by the river Ikshumati, and which resembles the celestial regions or the aerial car, Pushpaka. I wish to see him, and he is in charge of my sacrifice. And that highly energetic one will partake with me the joy of this occasion." This having been said unto Satananda, some competent persons presented themselves; and Janaka commanded them (to set out) for Sankacya. And commanded by the monarch, off they went, mounting on fleet coursers, with the view of bringing over that best among men, like Vishnu at the mandate of Indra. And arriving at Sankacya, they presented themselves before Kucadhwaja, and faithfully delivered unto him the intention of Janaka. And hearing the tidings conveyed by those foremost of envoys endowed with great fleetness, Kucadhwaja set out at the mandate of the monarch. And on coming to Videha, he appeared before the high-souled Janaka addicted to righteousness. And saluting Satananda as well as the eminently virtuous Janaka, he sat down on an excellent and superb seat worthy of a king. And having been seated, both the heroic brothers of immeasurable splendour addressed that foremost of counsellors, Sudamana, saying,--"Go, foremost of counsellors, and speedily bring over the irrepressible Ikshwaku of immeasurable splendour along with his sons and ministers." Thereupon, repairing to the camp he saw that enhancer of the race of the Raghus, and saluting him with bended head, addressed him,--"O heroic lord of Ayodhya, Vaideha, the master of Mithila, hath wished to see thee along with thy priests." Hearing the words of that best of counsellors, the king accompanied by the saints and his adherents came to Janaka. And in company with his counsellors, and preists and adherents, the king-foremost of those skilled in speech--spoke unto Vaideha, saying,--"O mighty king, tbow knowest that the worshipful saint Vasishtha is the spiritual guide of our race; and in every ceremony that we undertake, he it is who serves the function of a spokesman. And permitted by Vicwamitra along with all the Maharshis, even this one of a righteous soul will relate my genealogy." And on Dacaratha resuming silence, the worshipful saint Vasishtha, versed in speech, spoke unto Vaideha in company with his priests, saying--"The perpetual, everlasting, and undeteriorating Brahma sprang from the Unmanifest (Brahma). From him sprang Maricha; and Kacyapa is son unto Maricha. And from Kacyapa sprung Vivaswat; and Manu is son unto Vivasvvat.[95] This Manu is otherwise called Prajipati; and Ikshwaku is Manu's son. And this Ikshwaku, thou must understand, was the first king of Ayodhya And Ikshwaku's son, it is well known, was the graceful Kukshi. And Kukshi's son was the graceful Vikukshi.[96] And Vikukshi's son was the exceedingly energetic and powerful Vana. And Vana's son was the highly energetic and powerful Anaranya. From Anaranya sprang Prithu; and from Prithu, Trisanku. And Trisanku's son was the highly famous Dhundumara. And from Dhundumara sprung the Maharatha, Yuvanacya. And from Yuvanacya sprung Mandhata, lord of earth. And Mandhata's son was the graceful Susandhi. And Susandhi's two sons were Dhruvasandhi and Prasenajit. And from Dhruvasandhi sprung the famous Bharata. And from Bharata sprung Asita; to fight whom were born as hostile kings, those heroes, the Haihayas, the Talajanghas, and the Sasavindas. And engaged in conflict with them, that king fled (from his kingdom); and repairing to the Himavat in company with his two consorts, the feeble Asita there paid his debt to Nature. The story runs that his two wives were in the family-way; and that with the intention of destroying the embryo of the other, one of them administered poison unto the former mixed in her food. And it came to pass that at this time, Bhrigu's son, the ascetic Chyavana, had become addicted to the romantic Himavat-- foremost of mountains. And here one of these exalted dames with eyes resembling lotus-petals, saluting Bhrigu's son shining like a celestial, desired of him an excellent son. And drawing near unto that sage, Kalindi saluted him. And that Vipra said unto her, who was desiring of having a son born of her,--"In thy womb, O exalted one, will be speedily born an excellent son mixed up with poison, highly powerful, and exceedingly energetic, and possessed of mighty strength, and graceful. Therefore, do thou not grieve, O thou of lotus-eyes." And having paid reverence unto Chyavana, that chaste and worshipful princess, although bereft of her husband, gave birth to a son. And since intending to destroy her foetus she that was co-wife with her had administered poison unto her, _Sagara_[97] was born together with the poison. And Sagara's son was Asamanja,and Asamanja's Ancumat. And Dilipa was son unto Ancumat, and Bhagiratha unto Dilipa. And from Bhagiratha sprang Kakutstha, and from Kakutstha, Raghu. And Raghu's son was the puissant Pravridha, feeding on human flesh; and he came finally to be known by the name of Kalmashapada.[98] And from him sprung Sankhana. And Sudarcana was Sankhana's, and Agnivarna was Sudarcana's son. And Sighraga was Agnivarna's, and Maru was Sighraga's son. And Maru's son was Pracucruka, and from Pracucruka sprung Amvarisha. And Amvarisha's son was Nahusha, lord of earth. And Nahusha's son was Yayati, and Yayati's was Nabhaga. And Nabhaga's son was Aja, and from Aja sprung Dacaratha. And from this Dacaratha have come the brothers Rama and Lakshmana. And it is in the interests of Rama and Lakshmana belonging to the heroic and truthful and pious Sovereigns sprung in the Ikshwaku line, and possessing purity of race even from the time of their founder, that, O king, we solicit the hands of thy daughters. And, O foremost of men, it behoveth thee to confer like brides upon like bridegrooms." [95] The Bengal Text reads: _From Maricha sprang Angiras; and his son was Prachetas; and Manu is Prachetas' son_.--T. [96] The Bengal Text: _From Ikshwaku sprung Vikukshi_.--T [97] _Gara, poison. Sagara_ means, _with poison_, i. e. here, _one born with poison_.--T. [98] He incurred Vasishtha's curse, and was turned into Rakshasa. He took up water, intending to clear scores with Vasishtha; but at the request of his wife, desisted, pouring down the water at his own feet. Hence the name of Kalmashapada.-- T. SECTION LXXI. When Vasishtha had spoken thus, Janaka with clasped hands answered unto him, saying,--"It behoveth thee to listen unto our genealogy as related by myself. In the matter of disposal of daughters, O foremost of anchorets, one's own line should be described by one boasting of a noble ancestry. Do thou then, O mighty-minded one, listen to the same. There was a king famed over the three worlds by his own acts--Nimi--eminently pious and the foremost of those endowed with strength. And his son was named Mithi, and Mithi's son was Janaka. And from this king Janaka have we derived that word as applied to every one of us. And from Janaka sprang Udavasu; and Udavasu's son was the pious-souled Nandivardhana. And Nandivardhan's son was the heroic Suketu. And Suketu's son was the mighty and righteous Devarata. And the Rajarshi Devarata's son was Vrihadratha. And Vrihadratha's son was the heroic and puissant Mahavira. And Mahavira's son was Sudhriti, endowed with fortitude and having truth for prowess. And Sudhriti's son was the pious-spirited and eminently righteous Dhritaketu. And the Rajarshi Dhritaketu's son was Haryyacya. And Haryyacya's son was Maru; and Maru's son was Pratindhaka. And Pratindhaka's son was the righteous king Kirtiratha. And Kirtiratha* s son was Devamirha, and Devamirha's, Vibudha, and Vibudha's Mahidhraka. And Mahidhraka's son was king Kirtiratha endowed with great strength. And the Rajarshi Kirtiratha had Moharoma born unto him; and Moharoma, the virtuous Sarnaroma. And the Rajarshi Sarnaroma had Hraswaroma born unto him. And this high-souled king conversant with morality had two sons: the elder, myself, the younger, even my brother, the heroic Kucadhwaja. And installing in the kingdom myself, who was the elder son, and consigning unto my care Kucadhwaja, our father sought the forest. And on my aged sire ascending heaven, I righteously ruled the kingdom and cherished my brother Kucadhwaja resembling a celestial, with the eye of affection. And it came to pass that on one occasion a certain powerful king named Sudhanwa came from the city of Sankacya before Mithila intending to lay seige to it. And he sent word unto me, saying,--'Do thou give me the all-excellent bow of Siva, as well as thy daughter, the lotus-eyed Sita'. And in consequence of my not granting him either, king Sudhanwa, O Brahmarshi, entered into hostilities with me; but he was both defeated and slain by me in the encounter. And, O foremost of ascetics, slaying king Sudhanwa, I installed in Sankacya my heroic brother Kucadhwaja. This one, O mighty anchoret, is my younger brother, and I am his elder. O powerful ascetic, well pleased will I confer on thee these as thy daughters-in-law,--Sita on Rama, good betide thee, and Urmila on Lakshmana. And, I take oath thrice that, without doubt, I will with a glad heart confer upon thee, O potent ascetic, as thy daughters- in-law my second daughter Urmila and also Sita resembling the daughter of a celestial, having prowess assigned for her dower. Do thou now, O king, perform the ceremony _Godana_ of the nuptials of Rama and Lakshmana; and also perform their ancestral rites, good unto thee; and then complete the marriage ceremony. To-day the star Magha is on the ascendant. On the third day, my master, when the Phalguna will be on north, do thou, O monarch, perform the marriage ceremony. Do thou now, however, dispense gifts for invoking blessings upon Rama and Lakshmana." SECTION LXXII.